Narasimhaye’s Blog

Archive for October 2008

Q. Why looking at the moon is prohibited on Ganesh Chaturthi?

Answer: Looking at the moon is prohibited on this day because the moon is the cause of the mind, that is it provokes the mind to operate. However a seeker wants to attain thoughtlessness. In the constellation of planets, just as the moon is unstable as it has phases of waxing and waning so is the mind unstable in the physical body.

Looking at the moon increases the instability of the mind by 1/1,00,000 times. Only when the mind becomes thoughtless does one attain the turiyavastha. On sankashti, after doing spiritual practice the whole day, the moon is viewed at night. This is an indication for the mind to return to the usual state after doing spiritual practice that day.

The story connected with this in the Purans (mythological texts) goes thus. Once the moon ridiculed Ganapati saying, What a big belly You have, Your ears are like sifting pans, that trunk is weird and those eyes are so tiny !’

So, Ganapati cursed it, Henceforth no one shall look at your face. Whoever does so will be accused of theft.’ Accordingly everyone began to avoid the moon. So it could not go anywhere. Living in seclusion is very difficult. Hence, the moon appeased Ganapati by performing austerities and pleaded for mitigation of the curse.

When reducing the intensity of a curse, the main curse should not be destroyed. Both the curse and its mitigation should be present in certain proportions. It is not appropriate for Me to destroy a curse given by Me completely.’ Thinking thus, Ganapati mitigated the curse given to the moon by saying,’ None shall look at you on the day of Ganesh Chaturthi. However on Sankashti Chaturthi, no one will eat their meal without looking at you.’

Ref.: The book ‘Ganapati’ published by Sanatan Sanstha.

From:  http://www.hindujagruti.org/hinduism/festivals/ganesh/doubts.php

Different Types of Rosaries
   
 
For the worship and rituals of almost all the gods and goddesses, the Jaap or frequent Chanting of some mantras is compulsory with definite number according to the God and the Goddess each for the fulfillment of desires. In this case Mala is the best means to count beads for counting the mantra. It can be asked why there are only 108 beads in a Mala neither more nor less ?

At first it tells us how many times we have counted the mantra. Secondly a subtle electric current is created in the mind by rubbing of the thumb with finger. This electric current influences the heart through Vegas Veins and makes the mind concentrate deeply. According to astronomy there are 27 constellations (group of stars) in the universe and each constellation (group of stars) has four quadrants (charan) hence there are 24×4 = 108 quadrants in all. The constellation has again been divided into 12 equal parts corresponding 12 signs of zodiac and there are only 9 planets in the universe if we multiply them together the result will be 108 [12×9 = 108]. Thus 108 is the best number to join the Individual consciousness with the Absolute Consciousness.

There are many kinds of Mala used in spiritual and meditation purposes.

1. Lotus-seed Mala (Kamal Gatta Mala) – This mala is used for the worship of the Goddess Lakshmi for Jaap or to Chant her Mantra. There is special importance to chant her Mantra with Lotus and Seed mala.

2. Turmeric Mala – It is used to perform Anusthan (special prayers) and destroy enemies and succeed in law suits. If a man has fallen prey to Jaundice, he should wear garland of 8, 10 beads of turmeric, he would surely be cured.

3. Putra Jeeva mala – It is used in Sadhana for having an off spring in the family.

4. Silver Beads Mala – To fulfill any sacred and virtuous object (aim) silver beads mala is the most effective.

5. Kush’s root (knot) Mala – The mala, made from the roots of kusha grass, is used for all sacred & Virtuous activities.

6. Sandal Wood Garland & Mala – (I) Mala made of white sandal wood is used for peace and empowering rituals and for worshipping other deities. Sandal wood garland is good for welcoming and for giving honour.

(II) Red sandalwood (Rose wood) mala is used in worship of Lord Ganesh and Goddesses.

7. Tulsi Mala and Kanti (Neck Mala) – This mala is regarded as the best for worshipping Lord Vishnu, Ram and Krishna. According to Ayurveda, it is very useful in diseases related to throat . It is also used for the purification of the body.

8. Conch Mala – It is used for special tantrik purposes.

9. Baijanti Mala – It is used by the devotees of Lord Vishnu and for chanting Mantras for worship of goddess Lakshmi.

10. Amber Mala – It is very useful in diseases related to blood and disorder in menstruation.

11. Quartz (Sphatik or Crystal) Mala – It is the best mala for counting beads while chanting Devi Mantras. If it is worn, the mind becomes pacified and quiet. He who wears it, becomes pacified and quiet. He who wears it, becomes favorite of Lord Shiva.

12. Rudraksha Mala – It is very effective and is used in all kinds of rituals while worshipping gods, goddesses and nine planets. If any particular mala is not available, Rudraksha Mala is could be used without any hesitation only with exception of mantras of killing others (maran) and yakshni Sidhi. Thus it is regarded as the best of all rosaries.

13. Kaharwa Mala – It is put around the neck of the patients of jaundice. It cures the disease very soon.

14. Navratna Mala – This is used to pacify nine planets. There are nine precious stones corresponding the nine planets in it. It gives mental peace, when it is worn.

15. Coral Mala – It is used during sadhana or worship of Lord Ganesh, Hanuman, Lakshmi and Mars planet. It is also useful for people who are prone to anemic condition.

Similarly there are many rosaries made of semi precious stones for different planets. For example there are garlands of Garnet, Pearl, Jade, Onex, Sunehla, Blue Sapphire, Topaz Onex, Topaz Zircon, Cat’s eye Emethyst, Rosequartze, Tiger, Agate and Moonstone. These malas are very useful in pacifying the inimical planetary influences in one’s life. Crystal mala in used regarding it as Shiva-Shakti incarnate, Rudraksha as Lord Shiva, Pearl the moon incarnate. Rudraksha-coral mala is worn regarding as incarnate of Lord Shiva and Hanuman. Thus they are used to count Mantras of different deities and are worn to attain peace of mind and happiness.

   

Why is Ganapati with the right Sided trunk not commonly worshipped?

1. Entire idol: Omkar, the unmanifest (nirgun) principle

2. Trunk: It is a popular belief that an idol with the tip of the trunk pointing towards the right and left are called right-sided and left-sided idols respectively; however this is not the case. One should not decide whether the idol is right-sided or left-sided depending upon which side the trunk is directed. It should be decided depending on the direction in which the initial curve of the trunk points. If the initial curve of the trunk in a Ganesh idol points towards the right and the tip of the trunk points towards the left yet the idol should be considered a rightsided idol. The reason for this is that, the initial curve of the trunk pointing towards the right indicates that the right (that is Sun) channel (nadi) of Ganapati is active.

Right Sided Trunk
Right Sided Trunk

Right Sided Trunk Ganapati
Right Sided Trunk Ganapati

2.1 Right-sided trunk: An idol of Ganapati with the trunk curved towards the right is called dakshinmurti or dakshi­nabhimukhi murti (the idol facing the south). Dakshin means the southern direction or the right side. The southern direction leads to the region of Lord Yama (Yamalok), the deity of death while the right side belongs to the Surya nadi (Sun channel). One who is able to face the direction of the region of Yama is powerful. So also, one with an activated Surya nadi is also radiant. Thus in both senses, the Ganapati idol with the trunk curved towards the right is said to be ‘active (jagrut)’.

One feels repulsed by the south direction because it is in that direction that scrutiny of one’s sins and merits is carried out after death, in the region of Lord Yama. Scrutiny akin to that done in the south after death, begins when alive if one faces the south or sleeps with the legs directed towards the south. The dakshinabhimukhi idol is not worshipped ritualistically in the usual manner because tiryak (raja) frequencies are emitted from the south. The ritualistic worship of this idol is performed by observing all the norms of ritualistic worship meticulously. Consequently the sattva component is augmented and one is not distressed by the raja frequencies coming from the south.

Left Sided Trunk
Left Sided Trunk

Left Sided Trunk Ganapati
Left Sided Trunk Ganapati

2.2 Left-sided trunk: An idol of Ganapati with the trunk curved towards the left is called Vamamukhi. Vam means the northern direction or the left side. The Chandra nadi (Moon channel) is situated to the left. It bestows tranquility. Besides, since the northern direction is spiritually favourable and bestows Bliss (Anand), mostly the Vamamukhi Ganapati is worshipped. It is worshipped ritualistically in the usual manner.

3. Modak (a sweet delicacy)

means Bliss (Anand) and ‘ka’ means a small part. So, modak is a small part of Bliss. A modak is shaped like a coconut, that is it is like the cavity ‘kha’ in the Brahmarandhra. When the kundalini (spiritual energy) reaches the ‘kha’ cavity, the spiritual experience of Bliss is obtained. The modak held in the hand signifies Bliss endowing energy. 

3.2 ‘The modak symbolises spiritual knowledge (dnyan): hence it is also called dnyanmodak. Initially it seems that spiritual knowledge is little (the tip of the modak represents this); but as one starts studying Spirituality, one realises its vastness (the base of the modak symbolises this.) A modak is sweet in taste. The Bliss acquired through spiritual knowledge too is like that.’

3.1 ‘Moda’

4. Goad (ankush) : Destroyer of the energies which are harmful to the mission of acquisition of spiritual knowledge and Bliss.

5. Noose (pash): Worldly bondage. The noose wielded by Ganapati signifies that He will tie the noose around negative entities and take them away.

6. Serpent wound around the waist: The universal kundalini (spiritual energy)

7. Hood of the serpent: Activated (jagrut) spiritual energy

8. Rat: The rat which represents the raja component is within the control of Ganapati.

Reference: ‘Ganapati’, Published by Sanatan Sanstha

Learn about Sattvik Ganesh Idol made by Sanatan Sanstha and spiritual experiences about the idol.

Currently hard copy of reference book is available in: English, Marathi, Hindi, Kannad, Gujrati, Bengali, Gurumukhi, Malyalum, Tamil, Oriya, Telugu

http://www.hindujagruti.org/hinduism/knowledge/article/why-is-ganapati-with-the-right-sided-trunk-not-commonly-worshipped.html

8 Forms of Laxmi

Adi Lakshmi,
Aishwarya Lakshmi,
Dhana Lakshmi.
Dhanya Lakshmi.
Gaja Lakshmi,
Santana Lakshmi,
Veera Lakshmi,
Vijaya Lakshmi.

Question :  31 October 2008

Can my child wear my rudraksha

— In rudrakshabeadsocietiesclub@yahoogroups.com, “bikramjitpandher”
wrote:
>
> Guru,
>
> I have some rudraksha which I use to wear. Now they have been in my
> pooja room. Can I give those to my children to wear them
>
> thanks
> Bikram
>
…………………………

Answer:

If the beads have been left the puja room and unworn for a long time,
its fine to give them to your children for wearing. However, its
essential to first wash them in very mild soapy water. Then let the
beads dry in a warm area of the home. This may take 2 or 3 days to be
completely sure they are dry outside and inside.

Next pour some oil on a bowl or plate and use a soft toothbrush to oil
the beads. Drain the oil with kitchen paper towels. Perform a simple
puja to Shiva at the altar, asking Him to bless your children. Waft the
beads through incense then let your children each hold the invidual
bead you are giving them. Tell them to recite Om Namah Shivaya 9 times
and then put on the rudrakshas.

NAVRATNA RINGS

Anyone can wear Navratna without worry as it contains all 9 gems
necessary for use in either placating, strengthening or balancing the
planets that are not well-placed in the horoscope. Its believed for
those planets that are well posited, the gem corresponding to that
planet remains neutral or keeps it balanced.

If we were to buy one high quality gem at a time separately for poorly
placed planets, this will amount to high expenses. Also many people do
not want to wear too many rings sometimes. Hence investing in a high
quality Navratna is a good choice. Its also like an heirloom that can
be passed down the generations.

Simple Re-energization Process for Rudrakshas

The easiest method of cleansing the beads is by
washing them with spring water or Gangajal (Ganges Water) and wipe
dry.  Put the beads on a plate to dry in a warm area of the home. 

After they are completely dry in a day or few days, oil the
beads with sandalwood oil mixed with almond, avocado, olive or other
carrier oil. 

Light an oil lamp and some incense. Waft the rudrakshas
around the oil lamp and through the incense while reciting Om Namah
Shivaya at least 9 times.

Om Bholenath
15965, 11 July 07

Essentials of Durga Puja

Specific items are needed for each day of Durga Puja. There is a 
detailed method to worshiping Goddess Durga that are mentioned in 
the scriptures. Items which are needed for the ritual worship of 
the goddess should be collected beforehand so that the ritual is 
performed smoothly. The list of essentials of Durga Puja are:

Items needed for Kalparambho, the ritual performed before the 
commencement of the puja and Mahasna: 

Food Offerings : Panchashasha (grains of five types - rice, 
mung or whole green gram, til or sesame, mashkalai or any 
variety of whole black leguminous seed, job or millet), 
panchagobbo (five items obtained from the cow - milk, ghee 
or clarified butter, curd, cow dung and gomutra ), curd, 
honey, sugar, three big noibiddos , one small noibiddo, 
three bowls of madhupakka (a mixture of honey, curd, ghee 
and sugar for oblation), bhoger drobbadi (items for the 
feast), aaratir drobbadi mahasnan oil, dantokashtho, sugar 
cane juice, an earthen bowl of atop (a type of rice), til 
toilo (sesame oil). 

Water Offerings: Ushnodok (lukewarm water), coconut water, 
sarbooushodhi , mahaoushodhi, water from oceans, rain water, 
spring water, water containing lotus pollen. 

Puja Items: Sindur (vermillion), panchabarner guri (powders 
of five different colours - turmeric, rice, kusum flowers or 
red aabir, rice chaff or coconut fibre burnt for the dark 
colour, bel patra or powdered wood apple leaves), panchapallab 
(leaves of five trees - mango, pakur or a species of fig, 
banyan, betal and Joggodumur or fig), pancha ratna (five types 
of gems - gold, diamond, sapphire, ruby and pearl), panchakoshay 
(bark of five trees - jaam, shimul, berela, kool, bokul powdered 
in equal portions and mixed with water), green coconut with 
stalk, three aashonanguriuk (finger ring made of kusha). 

Cloth Offerings: Gamcha or a piece of cloth to cover the pot, 
a dhoti for Vishnu, a sari each for bodhon and Chandi. 

Decorative Items : Ghat or a pot, kundohari , a mirror, four 
arrows, tekatha or a triangular frame of wood, horitoki 
flowers (myrobalan), chandmala (garland with circular 
decorations), aashon (a mattress of jute or hay). 

Other Items : Water camphor and perfumed sandal wood paste. 
soil - extracted from elephant tusks, from the teeth of the 
pig, from the horns of the ox, from the bank of rivers Ganga 
and Saraswati, from both the banks of a river, from a place 
where four roads intersect, from palaces, from the ant hill, 
from the mountains, Vishnu toilo. 

Items needed for the Shashthi puja of Goddess Durga: 
Food Offerings: A stem of wood apple with fruits, green coconut 
with stalk, an earthen bowl full of atop, three bowls of 
madhupakka, sesame seeds, curd, honey, clarified butter, sugar, 
three big noibiddos, one small noibiddo, bhoger drobbadi, 
aaratir drobbadi, grain, fruits, one dozen bananas with a 
single stem, white mustard seeds. 

Puja Items : A pot, four arrows two ashonanguriuk, panchapallab, 
pancha ratna, panchashasha, panchagobbo, tekatha, dubba grass, 
sindur, swastik pituli, conch shell, kajol (corrilium), 
gorachana, yellow thread, chamor, a fly-whisk made of yak's 
tail used for fanning, earthen lamps, panch pradip for arati. 

Cloth Offerings: Gamcha to cover the pot, a dhoti for the 
wood apple tree, a sari for bodhon, one sari for amontron. 

Decorative Items: Myrobalan, flowers, chandmala, adibas oil, 
turmeric, soil from the bank of river Ganga, perfume, stone, 
gold, silver, copper, iron, mirror and alta. 

Items Needed For Saptami Puja of Goddess Durga: 
Food Offerings: Sesame seeds, myrobalan, flowers, two earthen 
bowls full of atop, green coconut with stalk, wood apple 
leaves, white mustard, madhupakka (40 or 22 bowls), honey, 
sugar, noibiddos (40 or 22), one main noibiddo, fruits, 
items for bhog. 

Puja Items: Jute ropes, red thread, alta, four finger rings, 
four yadnyopaveet, a pot, a mirror, a tekatha, sandalwood, 
mashkolai, hibiscus flower, small noibiddo, one big earthen 
lamp, panchapallab, pancha ratna, panchashasha, panchaguri, 
vermillion, items for arati, items for the yadnya - sand, 
wood, dry khorke grass, cowdung, kusha grass, ghee, 108 bel 
leaves and a bowl. 

Cloth Offerings: Clothes for the Pundit, a piece of cloth, 
gamcha for arati, 40 or 22 finger rings made of kusha, sari 
for nabapatrika, one sari for the main puja, saris for Durga, 
Lakshmi, Saraswati, Chandi, dhoti for Kartik, Ganesh, Shiva, 
Vishnu, clothes for nine planets, clothes for peacock, mouse, 
lion, demon, buffalo, ox, snake, chandmala, a nosering, iron, 
conch shell. 

Plants and flowers offerings: Flower garland, belpatra 
garland, Banana plant, turmeric plant, colacassia plant, 
wood apple stem, pomegranate stem, a stem of Jayanti plant, 
arum plant, rice plant, ashoka stem, twigs of white aparajita 
plant, two banana stems. 

Items needed for Ashtami Puja of Goddess Durga: 
Food Offerings : Fruits, items for bhog, items for arati, 40 
or 22 bowls of madhupakka, honey, sugar, curd, ghee, 40 or 
22 noibiddos, four small noibiddos.

Cloth Offerings : One sari for Durga, new clothes for 
Lakshmi, Saraswati, Chandi, Kartik, Ganesh, Shiva, Vishnu, 
nine planets, the peacock, mouse, lion, demon, buffalo, ox, 
snake, Jaya, Bijoya and Ram. 

Puja Items : One dantakashto, 40 or 22 finger rings made of 
kusha, one nosering, iron, two conch shells, a box of vermillion, 
flowers, a garland, belpatra garland, one chandmala, one ghoti. 
For Sandhi Puja - Flowers, gold ring, a bronze bowl for 
madhupakka, a small sari, main noibiddo, one small noibiddo, 
one plate, one pitcher, iron, one nosering, one pillow, a mat, 
a chandmala, 108 earthen lamps, items for bhog, and items for 
the arati . 

Items needed for Nabami and Dashami Pujas: 

Food Offerings : Betel leaves, pan masala, 40 or 22 bowls of 
madhupakka, honey, sugar, curd, ghee, 40 or 22 noibiddos, 
four small noibiddos. 

Cloth Offerings : Clothes for Lakshmi, Saraswati, Chandi, 
Kartik, Ganesh, Shiva, Vishnu, the nine planets, 
the peacock, mouse, lion, demon, buffalo, ox, snake, 
Jaya, Bijoya and Ram, one dantakashto , one sari for 
the main puja. 

Puja Items: Flowers, 40 or 22 finger rings made of kusha, 
one ghoti , one nosering, iron, two conch shells, a box of 
vermillion, flower garland, belpatra garland, a chandmala, 
one plate, items needed for the yadnya (fire sacrifice), 
bel leaves, gift for the Purohit. 

For the Dashami puja - Perfume, flowers, durba grass, basil 
leaves, bel leaves, incense sticks, an earthen lamp, noibiddo, 
curd, murki, sweets and items needed for arati. 

http://www.durga-puja.org/the-essentials-of-durga-puja.html

Posted on: October 30, 2008

Om Namha Shivaya!

I got this info from some other web site and want to share with
all of you

God Bless
From Rahul (RBSC: http://groups.yahoo.com/group/rudrakshabeadsocietiesclub )

12 Different Types of KALASARPA YOGA

There are so many books n so many guidelines for KALASARPA YOGA.
KALASARPA YOGA becomes a benificial points to astrologers as
people affraid of this yoga. but before predict anything one should
go to the root of KALASARPA YOGA and its effects there are so many
types of KALASARPA YOGA. one should check the type there are also
clock wise n anti clock wise yoga which can be positive or nagative
to native. when all planets comes between rahu n ketu it calls
KALASARPA YOGA.

There are 12 types of KALASARPA YOGA according to the places of
ketu and rahu in horoscope. it must be seen in lagna kundli not in
chandra kundli or surya kundli. to determine the type of ks yoga one
should properly draw the langna kundli

1. Anant KALASARPA YOGA - Rahu in Lagna, Ketu in seventh house:
The Native will be victim of betrayel everywhere. The native is
prone to be target of conspiracies hatched by people supposedly
close to him. The native is likely to lose out in matters of courts.

2. Kulika KALASARPA YOGA - Rahu in second house, Ketu in eighth:
This yoga will give native lazyness n inactiveness. This combination
is not good for the native's health. Expenses would be more then the
income and the financial situation would remain fairly mediocre. He
has to struggle a lot in life to achieve something. He can not get
things easily.

3. Vasuki KALASARPA YOGA - Rahu in third house, Ketu in ninth: If
the native is in service he must think twice before signing or
stampint anywhere. this is a danger yoga for court etc. The native
would have trouble dealing with his brothers and friends. Travel to
foreign countries would create problems. The native having this
combination in his chart should take precautions in deals by paying
extra attention towards legal documentation.

4. Shankapal KALASARPA YOGA - Rahu in fourth house, Ketu in tenth:
the main property of this native is dissatisfaction. The native with
this combination would never be satisfied with his financial
situation and would always strive for more. The native is prone to
troubles relating to immovable property.the native may face problem
regarding the ancestor properties also.

5. Padma KALASARPA YOGA - Rahu in fifth house, Ketu in
eleventh:This ks yoga gives problem to native in love life n marrige
life. The native would have trouble with children. The native should
never try his luck in lottery, share markets, and anything where
speculation is involved.

6. Mahapadma KALASARPA YOGA - Rahu in sixth house, Ketu in
twelfth: lonelyness is the curse to these natives. The native would
not do well in relationships and would have a very pessimistic view
of life. they have very different vision among life.

7. Takshak KALASARPA YOGA - Rahu in seventh house, Ketu in first:
The native will go for extra marital affairs n get defame in
society.There is a need for the native to be extra careful in matter
relating to married life and business partnerships. the native
should not do any partnership in business.

8. Karkotik KALASARPA YOGA - Rahu in eighth house, Ketu in second:
The native has to struggle by his own.The native does not benefit
from any paternal property. There would be a lot of trust issues
between the native and his friends. This combination is not good for
health ..

9. Shankhnaad KALASARPA YOGA - The native is very different in
terms of religion n believes. Rahu in ninth house, Ketu in third:
This combination indicates problems from higher authorities,
government of the day and local administration in the field of
business and commerce.Ego is the main problem of such natives.

10. Paatak KALASARPA YOGA - Rahu in tenth house, Ketu in fourth:
The native should not go for wrong business.Rahu being in tenth
house indicates problem in employment and higher authorities whom
the native would report to during his/her job.In job they find many
hurdles.

11. Vishakt KALASARPA YOGA - Rahu in eleventh house, Ketu in
fifth: The native feels life like hell. This combination indicates a
lot of problems between the native and his elder brother. The native
would also remain away from his native place throughout his life.
the native may find health problems time to time.

12. Sheshnag KALASARPA YOGA - Rahu in twelfth house, Ketu in
sixth: The native has fear from unkonwn. they cant sleep well. they
have weird dreams. The native would be prone to problems from people
whom he does not know. they loss their confidence and can not
success in any field of life.

In case of opposite direction it gives good results. To
remove bad effect of KALASARPA YOGA one should do shivapooja
daily. shivapooja is the main solution for this KALASARPA YOGA n
once offer a small copper snake, silver snake n iron snake to lord
shiva on monday and do laghurudri in shiva temple which must located
at river bank. the mrutyunjaya mantra is the best to cut bad effect
of KALASARPA YOGA.
Kesar / Saffron

Kesar have been derived from the Northern Indian region, 
Kashmir,
where old saffron was produced. Saffron is the most 
expensive
spice in the world. Saffron's aroma is unique and 
there is no
substitute for it. It is offered to deity idols. 

Take 4-5 pieces of saffron and put a few drops of 
water and
crush to make paste.

http://www.rudraksha-ratna.com/dispProduct.php?prodId=2880


  • Narasimhaye: If you are able to talk to your or sister and your girl cousins, you will be able to speak to any girl you like. Don't be shy. Try to be confident in
  • arjun: sir please help me I cannot talk to any girl I'm not frank and I am very afraid of doing things I think what the world will think I don't have confide
  • Narasimhaye: I meant do Puja , not pika sorry.