Silver & Rudraksha

Silver & Rudraksha

As silver is a conductor, its beneficial for using with rudraksha beads.
Silver, gold and copper will boost the synergistic circuitry of
rudraksha malas’ electromagnetic properties, whether they are in the form of caps or wire.

26 Nov 2008

Testimonial about Akarshaya Siddh Mala & Indra Mala

Testimonial about Akarshaya Siddh Mala & Indra Mala

by Srikanth Jyotula

Dear All,

Good Day, Srikanth Here

I told you in my last post that I will post my experiences with Rudraksha

I first purchased a Akarshaya Siddha Mala from RC. Immediately after that I was given the additional responsibility of photographing all my company’s activity. For short it can be called as I became the official photographer of my company. After that I got my bank loan to clear off all my financial issues.  I did that. Along with that I went for an Indra Mala. This time after much delay from my side (funds held up by bank, unable to pay on the RC website, tried to pay through UAE exchange and finally did through western union) I got the mala which was reserved to me by Neetaji (which was energized on the 9 days of navratri). I started wearing both malas and my spiritual levels are increasing very much. Yesterday me and my wife went to the doctor and she revealed the most happy news for us that we are going to become parents. I really started to tremble with a lot of emotions as my family is deprived of this happiness for 12 long years. I thank HIM. And I thank you all for making this group come alive by posting your experiences. And I sincerely thank Neetaji and the Rudra Center team for having the faith in me. Words cannot explain what my feelings are as of now.

With great gratitude and respect I am signing out.

Keep us posted with your experiences.

Thanks and regards

Srikanth Jyotula

Message posted by Srikanth Jyotula in RBSC club (Yahoo Groups) on 25 Nov 2008.

Benefits of Akarshaya Siddh Mala

Benefits of Akarshaya Siddh Mala

Akarshaya Siddh Mala is helpful in lots of ways. Its interpreted from scriptures that it is an Akshamalika meaning “Garland of Flowers”, hence all mantras (whose count is 7 crores) and all knowledge reside in this mala. Wearing this mala while performing puja enhances spiritual qualities, renewed energies and prosperity.

The mala is useful for ambitious persons wishing to attain the top level of profession, career path, work brilliance, stable health, balanced general well-being and spiritual advancement. It guides the wearer towards what the wearer aims for. It bestows Dharma, Artha, Kama, Moksha.

According to the Puranas, the wearer of rudrakshas from 1 mukhi to 14 mukhi becomes Lord Shiva incarnate. Akarshaya Siddh Mala represents all Devas, Devis and all 9 planets.

Many people have reported good results from this mala, especially from wearing it. It can be kept at the altar for worship or in a pouch for carrying on the person.

Links to Images & details about 3-faced rudraksha

Links to

Images and details about 3-faced rudraksha malas:

http://www.rudraksha-ratna.com/dispProductlist.php?subcatId=95

 

Images and details about 3-faced rudraksha beads:

http://www.rudraksha-ratna.com/dispProductlist.php?subcatId=8

Sahasrara Chakra mala – Rudraksha beads with crystals

Sahasrara Chakra mala

Purpose: For balancing and thus healing the Sahahara chakra. This chakra is associated with understanding and bliss. It prompts us to attain a universal identity, expanding our sense of self to include others.

Design: Chakra mala made with 11 mukhi rudraksha as central bead with 2 beads of 9 mukhi and amethyst and rose quartz gemstones to be worn on the forehead during prayer times. Rest of the times, it may be worn as a necklace for neck.

Symptoms of blockage: Depression, alienation obsessional thinking, confusion. Physically could manifest as Alzheimer’s disease, multiple scelerosis, parkinson’s disease, paralysis, Epilepsy, depression, Senile dementia or Schizophrenia.

Blocked by: Discontentment and negativity towards life.
Unblocked by: Gratitude towards life and all that God has given us.

Description of Chakra: “Sahasrara means the thousand-petalled lotus”. When this chakra opens, you are flooded with ecstasy and eternal bliss. It is associated with the pituitary gland. Other associations include the central nervous system and the rational brain or cortex. When it is in harmony, it creates the yogic sattvic personality who is complete and in tune with the universe.

http://www.rudraksha-ratna.com/dispProduct.php?prodId=3376

Blessings Method for Power Malas

Blessings Method for Power Malas

Blessings of Power Malas

By Rudra Centre India

————————

Choose an auspicious day and time for blessings .

Blessings may be done by the wearer, his Guru or a priest.

————–

After bath, with a pure mind and body arrange the items for
blessings.

Punchgavya – Mix of Cow’s dung, urine , milk , ghee and curd . In
absence use Punchamrit which is mix of unboiled milk , honey , sugar,
ghee and curd .
Water mixed with Ganges water in a achamani pot with Kusha grass for
sprinkling and a spoon .
9 leaves of peepal tree arranged on a plate .
Plate for offerings to be placed during Puja .
Dhoop , Incense sticks
Camphor and lamp
Sandal paste , Aromatic oil .
Rice grains mixed with asthagandha .
Ghee lamp (one wick)
Offerings – Cloth, Flower, Fruit, Betel nut – Paan , Coconut

Sit on an Asan facing east .

Wash Rudraksha with Punchagavya or Punchamrit .

Then wash with water mixed with Ganges water.

Place Rudraksha in a plate with 9 leaves of Peepal tree . Place an
empty plate in front of this plate for offerings .

Chant 3 times

“Om Namah Shivaya “

Sprinkle water over yourself and all items of Puja

“Om Apavitrah Pavitro Va Sarva Vastan Gatopi Va

Yah Smaret Pundari Kaksham Sa Bahya Bhyantarah Shuchih”
Translation

May all things unholy become holy,

may all lower tendencies depart,

just as soon as we transcend

may within and without be purified!)

“Om Gurubhyo Namaha

Om Ganeshaya Namaha

Om Kula Devatabhyo Namaha

Om Ishta Devatabhyo Namaha

Om Mata Pitribhyam Namaha
Translation

I bow to guru

I bow to Ganesha

I bow to the family deity

I bow to my personal deity

I bow to my parents

Place water on right hand with spoon of Achamani and sip after each
of these 3 mantras
“Om Keshavaya Namaha

Om Narayana Namaha

Om Madhavaya Namaha”

Place water on right hand and pour on ground:

“Om Govindaya Namaha”
Do three short rounds of pranayama breaths.

“Om Pranavasya Parabrahma Rishihi Paramatma Devata

Daivi Gayatri Chandaha

Pranayamae Viniyogaha”

Sprinkle water on Rudraksha with Kusha grass from Achamani

Om Sadyojaatam Prapadyaami Sadyojataajava Namo Namaha

Bhave Bhavenaati Bhave Bhavasvamaam Bhavodbhavay Namaha

Take a flower and dip in Sandal paste and aromatic oils and touch on
the beads
Om Vamdevaya Namah, Jyeshthaay Namah , Shreshthay Namah , Rudraay
Namah , Kaalay Namah ,Kala Vikarannaay Namah, Bal Vikaranaay Namah,
Balaay Namah Bala Pramathanaay Namah, Sarva Bhoot Damanaay Namah,
Manomanaay Namah.
Offer Dhoop to the rudraksha beads

“Om Aghorebhyo Ghorebhyo Ghor Ghor Tarebhayaha

Sarvebhya Sarva Sharvvebhyo Namaste Astu Rudra Roopebhyaha”

Again take a flower and dip in Sandal paste and touch on beads

“Om Tatpurushaaya Vidmahe Mahadevaay Dheemahi

Tanno Rudraha Prachodayaat”

Chant Eeeshan mantra

Om Eeshaanah Sarvavidyaanam Eeshwar Sarvabhootaanaam
Brahmaadipati Brahmanaadhipati Brahma Shivome Astu Sadaa Shivom

Chant Pranpratishtha mantra (Life giving mantra ) . Offer rice to
plate before rudraksha while chanting this .

Om aam hreem krom yum rum lum vum shum shum sum haum hum sah asya
malaya prana eha prana .

Om aam hreem krom yum rum lum vum shum shum sum haum hum sah asya
malaya jeeva eha sthitha

Om aam hreem krom yum rum lum vum shum shum sum haum hum sah asya
malaya sarveindrayani vagmansyachakshu shodragranapadani ihevagatya
sukham chiram thithantu swaha.

Chant these next mantras and give the offerings or give rice to the
plate in front of Rudrakshas:

(Offering ____ to the lotus feet of Shiva Maha Devaya, I bow)

(Invocation) Avahanam Samarpayami Sri Shiva Maha Devaya Charana
Kamalebhyo Namaha

(Seat) Asanam Samarpayami Sri Shiva Maha Devaya Charana Kamalebhyo
Namaha

(Cloth) Vastram Samarpayami Sri Shiva Maha Devaya Charana Kamalebhyo
Namaha

(Sandalwood or scent) Chandanam Samarpayami Sri Shiva Maha Devaya
Charana Kamalebhyo Namaha

(Rice) Akshatan Samarpayami Sri Shiva Maha Devaya Charana Kamalebhyo
Namaha

(Flower) Pushpam Samarpayami Sri Shiva Maha Devaya Charana Kamalebhyo
Namaha

(Dhoop) Dhupam Samarpayami Sri Shiva Maha Devaya Charana Kamalebhyo
Namaha

(Ghee lamp) Deepam Samarpayami Sri Shiva Maha Devaya Charana
Kamalebhyo Namaha

(Water drink) Achamaniyam Samarpayami Sri Shiva Maha Devaya Charana
Kamalebhyo Namaha

(Fruit) Naivedyam Samarpayami Sri Shiva Maha Devaya Charana
Kamalebhyo Namaha

(Water Drink) Achamaniyam Samarpayami Sri Shiva Maha Devaya Charana
Kamalebhyo Namaha

(Betel nut – Paan) Tambulam Samarpayami Sri Shiva Maha Devaya Charana
Kamalebhyo Namaha

(Coconut) Shri Phalam Samarpayami Sri Shiva Maha Devaya Charana
Kamalebhyo Namaha

Burn Camphor and circle it clockwise 3x in front of plate and chant:

Karpura Shivam Karuna Vataram Samsara Saram Bhujagendraharam

Sada Vasantam Hridaya Ravinde Bhavam Bhavani Sahitam Namami

Translation

White as camphor and kindness incarnate, the very form of Brahman
consciousness, you Shiva ever dwell in my heart. I bow to you

Chant Gayatri mantra 3 times
Om Bhur Bhuvah Swaha

Om Tat Savitur Varenyum Bhargo Devasya Dhimahi Dhiyo Yonaha
Prachodayat

Chant Surya mantra 3 times

Om Bhu Om Bhuvaha Om Swaha Om Maha Om Janaha Om Tapaha Om Satyam

Repeat and touch each after each mantra, right eye, left eye,
forehead

Om Apo Jyothi

Raso Amtritam
Brahma Bhu Bhuvaha Swarom

Chant Mahamrityunjaya mantra 5 times and offer rice to a plate before
rudraksha after each round

Om Haum Joom Sah

Om Bhur Bhuvaha Swaha

Om Triambakam Yajamahey

Sungandhim Pushti Vardanam

Urvar Ukamiva Bandhanan

Mrityor Muksheeya Mamritat

Om Swaha Bhuvaha Bhu Om Sah Joom Haum Om

Chant Beeja mantra 9 times each

Om Namah Shivaya

Om Hreem Namah

Om Namah

Om Kleem Namah
Om Hreem Namah

Om Hreem Hum Namah

Om Hum Namah

Om Krom Srom Rom Namah

Bow or supplicate, then chant this last prayer :

Om Purnamada purnamidam purnath purnamudyachite
Purnasya purnamadaya purna mevaya shishyate

Om Shanti Shanti Shanti

From:  http://www.rudraksha-ratna.com/articledt.php?art_id=99&cat_id=8

The Importance of Wearing Wrist Malas

The Importance of Wearing Wrist Malas
	The rudraksha neck mala is highly important for gaining the blessings of Lord Shiva and aiding the neurophysiology of the body. However the wrist should take precedence when one is specifically seeking Moksa or “Liberation”. In the “Srimad Devi Bhagavatam”, 11th Skand, Chapter IV, Parts 1 to 21, there is a sequence of wearing mentioned that includes wearing the holy rudraksha on the wrist specifically to gain Moksa. The sequence is as follows: “If anybody holds Rudraksam on his head he gets Koti times the fruit. On his ears ten Koti times the fruit. On his neck one hundred Koti times the fruit. On his holy thread ayuta times the fruit. On his arm one Lakh Koti times the fruit. And if one wears Rudraksam on one’s wrist one attains Moksa. Whenever Acts mentioned in the Vedas be performed with Rudraksam the fruits obtained are unbounded.” Interpretation of the above paragraph would lead one to believe that the most important part where rudraksa is worn, is around the wrist for attaining Moksa. One step further would be to hold rudraksa in the hand during meditation or Puja rituals. The hands and fingers hold great importance specific to Chakra points and Nyasa which are processes of empowerment to the body during meditation or Puja. Chapter IV, Part 37 of the Srimad Devi Bhagavatam mentions: “A rosary of 26 beads, 50 beads, 16 beads and 12 beads should be worn respectively on head, chest, arms and wrists.” Wearing 12 beads of choice is best for the wrist mala.

http://www.rudraksha-ratna.com/showarticles.php?artid=209

Kaal Sarp Dosha Mala

Kaal Sarp Dosha Mala

Kaal Sarp Dosha Mala is designed to remove this dosha and to pacify Ketu. Small 5 mukhi and parad beads which dispel negativity. Deeper studies mention that Lord Hanuman’s mace controls 8 planets and his tail controls Shani.

For- those suffering from Kaal Sarp dosha.

Read more about Kaal Sarp Dosha

Image & further details at : http://www.rudraksha-ratna.com/dispProduct.php?prodId=179

Indrakshi Mala by Rudra Centre

Indrakshi Mala

by Rudra Centre: www.rudraksha-ratna.com

The one which influences all the Siddhis.
The one which generates all the attributes of destroying ignorance.

Indra, the god of firmament and the king of the abode of gods, is probably the most colorful character in Hindu mythology. In the Vedas – rather early Vedic age – Indra stands as the top-ranking figure among gods. Indra is the leader of the Devas, the god of war, the god of thunder and storms, and the greatest of all warriors, the strongest of all beings. He is the defender of gods and mankind against the forces of evil.

Indra rode on the great white elephant AIRAVATA, who was always victorious, and who had four tusks, which resembled a sacred mountain. Indra is actually a position, which the aspirant god attains if his divine conduct is beyond any blemish. According to the mythological details even a moral being or a man could get it.

Possessing an Indra Mala is like having entire Universe with you.
The Indra mala is made up of all mukhis from 1 till 21 mukhi and Trijuti Rudraksha. It is a rare possession and only few fortunate persons in the world possess this combination. Ancient texts say that possessing this mala is like having entire Universe with you. Made in Heavy Gold with Gold Caps this Indra Mala would be worshipped by a Community Leader to help manifest projects and programs for the well being of others and their own Families also.
The wearer of Indra mala becomes “Ichadhari” meaning whatever he desires, becomes reality. On seeing the wearer of this mala all evils, negativity and negative forces are dispelled. Gayatri Devi in all Her forms resides in this mala.

1 mukhi Shiva rudraksha enlightens the Super Consciousness.

2 mukhi Ardhanareshwar rudraksha blesses the wearer with unity.

3 mukhi Agni rudraksha frees the wearer from all sins.

4 mukhi Brahma rudraksha gives the power of creativity.

5 mukhi Kaalagni rudraksha gives health and peace.

6 mukhi Kartikeya rudraksha saves from any emotional trauma.

7 mukhi Mahalaxmi rudraksha blesses with wealth.

8 mukhi Ganesh rudraksha removes all obstacles and brings success.

9 mukhi Durga rudraksha protects like a shield and gives Bhoga & Moksha.

10 mukhi Vishnu rudraksha pacifies malefic effects of all the nine planets.

11 mukhi Hanuman rudraksha blesses with ‘Punya’ obtained after donating 100 cows.

12 mukhi Surya rudraksha gives brilliant radiance and strength of the Sun.

13 mukhi Kamdeva rudraksha gives hypnotic power of attraction (Vashikaran).

14 mukhi Deva Mani rudraksha awakens the sixth sense.

15 mukhi Pashupati rudraksha fulfills materialistic desires. It removes poverty and gives name & fame. Gives success in all work. It also makes the wearer gets free from skin diseases.

16 mukhi rudraksha is Mahamrityunjaya form of Lord Shiva. This rudraksha is form of Mahakal. The wearer becomes fearless. Wearer gets victory against the most fearsome of diseases and adverse circumstances. A home in which this rudraksha is kept is free from thefts, fire and accidents. This protects from physical illness due to placement of planets. If one has fear of loss of a loved one or fear of loss of name and fame or loss of faith in oneself or fear of death, then one should wear this rudraksha. Mahakal is fearsome form of Lord Shiva which He assumed when Sati burned herself in fire. Even Yama the Lord of Death turns back from the wearer of this rudraksha.

17 mukhi rudraksha is form of Mata Katyani. Katyani Devi is sixth form of Goddess Durga. The wearer of this Rudraksha gets fruits of Dharma, Artha, Kama and Moksha. Wearer lives with immense power and divine magnetism. Gets freedom from diseases, losses, sadness and fears. Gives fulfillment of all desires related to getting a life partner, progeny, good luck and prosperity. It als removes obstacles in path and gives immense prosperity.

18 mukhi is form of Goddess earth. Wearer gets health, strength and intelligence. Wearer gets prosperity and freedom from diseases. If worn by ladies who are prone to abortion, it protects the unborn child and she is able to give birth to a healthy beautiful baby. The wearer gets victory in whatever he does, gets immense power and fulfillment of desires. By blessings of Mother earth, the wearer always remains in abundance.

19 mukhi rudraksha is form of Lord Narayan the supreme of all Gods. Wearer never has lack of anything in life. Gives immense wealth, success in business, abundance in all spheres and good health. The wearer gets blessings of Vishnu and Goddess Laxmi and is blessed with many Virtues, beauty and prosperity. Wearer gets freedom from dreaded diseases. Gets perfect life partner. It removes obstacles in job/business/education and removes planetary afflictions. And finally the wearer gives gets Moksha.

20 mukhi rudraksha is Brahma Swarupa. It has energies of the nine planets, Eight Dikpals (Indra, Varun, Yama, Kuber, Agni, Vayu, Niriti and Ishan) and Tridevas (Brahma, Vishnu, Mahesh). This is highly rare Rudraksha and due to its energies the wearer gets power to achieve almost anything he desires.

21 mukhi rudraksha is represented by Kuber. The wearer is blessed with immense properity and fulfillment of pleasures and materialistic desires. Removes all kinds of diseases. Even if a poor person wears it, he becomes rich. Gives the wearer immense protection from any kind of tantra and malefics.
Kuber is the guardian of wealth. Without His consent, even Mahalaxmi cannot give wealth. Lord Shiva has blessed Lord Kuber. He is the chief of the Ganas and the leader of Yaksha. The wearer never has lack of anything in life. He is the guardian of the North direction.

The Lord Indra Mala influences all the Siddhis for accomplishment in the relative field and the absolute field. This Mala generates all the attributes of destroying ignorance and maintaining balance at the same time one is creating new positive realities to help the Mankind and Womankind in this Age. The Indra Mala may be worn during times of spiritual discipline and worshiped and kept in altar. The worshipper of Indra Mala is in the middle of Creation and Manifestation and Destruction of Ignorance.

Mantra
Om Hreem Namah, Om Namah, Om Kleem Namah, Om Hreem Namah, Om Hreem Namah, Om Hreem Hoom Namah, Om Hoom Namah, Om Hreem Hoom Namah, Om Hoom Namah, Om Hreem Namah, Om Hreem Hoom Hoom Namah,
Om Krom Kshrom Rom Namah, Om Hreem Namah, Om Namah, Om Kleem Namah, Om Hreem Hreem Hoom Hoom Namah, Om Aim Krom Kreem Hoom Namah, Om Aam Aim Hreem Namah, Om Hreem Hoom Namah, Om Aim Hreem Aim Namah, Om Namah !!

http://www.rudraksha-ratna.com/indra-mala.html

Significance of Indra Mala

Significance of Indra mala
	In the Siva Purana it is stated: If a person is not liberated after meditation and acquistion of knowledge he shall wear Rudaksha. He shall be freed from all sins and attain the highest goal. By wearing Indra Mala you are partakeing of the energies of all the Vedic Deities contained in the Holy Rudraksha that make up the accumulated enegy of the Lord Indra Mala. Lord Indra the Vedic King of Heaven…..God of thunder lightning and rain. Lord Indra is identified with strength on all levels of life both spiritual and material. The combined energy of Lord Indra is known to rule over the atmosphere and sky as well as the god of rain who in vedic mythology rules over the deities of the midregion and fights against and conquers with his thunderbolts the demons or forces of darkness. In addition to this many Siddhies and Riddies are granted to the wearer of this Indra Mala much in the same way Nyaasa empowers the Jiva through the ritual process in which parts of the human body are empowered with energies of the deities during Puja in order to form a series of microcosmic and macrocosmic relationships within the wearer thus producing or manifesting the Siddies and Riddies of the wearers intent and purpose for the good of all concerned. The wearer of the Lord Indra Mala place themselves with intent and purpose in the middle of creation and manifestation and destruction of ignorance for the better good of all concerned and they accomplish what is best for themselves and their community and nation as a result. This results in the wearer gaining Wealth Happiness and Salvation through their many good actions while wearing the Lord Indra Mala. An example of what Lord Indra Rudraksha Mala Energy can do is similar to results gained in Puja from Jiva Nayaasa ….. or infusing the life of the Deity into the body…………and then using this energy to manifest a better life for all. Includes results of Rishi Nyaasa meaning saluting various deities associated with various parts of the body ……… to maintain an armay of Deities to help with accomplishments. Includes results of Sadanga Nyaasa meaning the establishment of power in the six limbs all of which distributes power in the body that helps to create a new inner and outer reality for oneself (Siddhies and Riddies) and the world we all live in. Siddhies are meaning powers or modes of success in the material world and in the Spiritual World with Attainment through Mantra Repetition Meditation and other Yogic Practices. Examples would be the Siddhi Powers of Lord Hanuman as mentioned in the Ramayana and the Sutras of Sri Maharishi Patanjali. Riddhies are meaning increases in growth prosperity success and wealth on all levels in life for wearer and all who come in contact with wearer. Wearing Lord Indra Rudraksha Mala also opens wearer to control with intent and purpose over many different aspects of the energies that Lord Indra presides over and pertain specifically to Lord Indra Vedic King of Heaven. Indriya meaning control over the five organs of knowledge and the five organs of action to include Karmendriya or the five cognative sense organs. IndriyaAnapeksa meaning a type of perception independent of the senses and is of two kinds …….. svayamsiddha or self accomplished and divya or divine ……… Accomplishment of this type of perception will also lead to other levels of refined perception called Pratyaksa and Arvaaciina. Indriyanigraha meaning sense control Indriyaartha meaning control of sense objects IndriyaarthaSannikarsa meaning control regarding contact of sense organs with objects ……….. refer to the study of Sannikarsa or sense object contact according to Nyaaya. IndriyaatmaVadin meaning a type of Caavaaka (Materialist) who considers the senses as the individual. IndriyaSaapeksa meaning a type of perception dependent on the senses. In conclusion Indra Mala is one of the most powerful Rudraksha Malas. A jiva can wear and the wearer of this Highly Auspicious Mala actually attains a position of responsibility and authority in conjunction with the energies of Lord Indra King of Heaven. This Indra Energy affects the wearer and all his good works in this world in a positive manner for the good of all concerned…… Wearer becomes so Purified from Good Works that the Position gained is described similiar to what has been written as followsand is most appropriate at this nearness to time of Diwali. AntarJyoti……Light is on the inside BahirJyoti……Light is on the outside PratyagJyoti….Light is in myself ParatParah……Beyond the Beyond JyotirJyoti…..Light of Lights SwayamJyoti…..I myself am Light AtmaJoyti…….The Self is Light Shivosmyaham….I am Siva Source:Posted by S R DharmaDev Arya on Rudraksha Beads Societies Club : http://groups.yahoo.com/group/rudrakshabeadsocietiesclub Article page: http://www.rudraksha-ratna.com/showarticles.php?artid=199 For Darshan image and further details, visit: http://www.rudraksha-ratna.com/dispProduct.php?prodId=1966